Q.  Integral Ethics
 

IV. Synthesis – Planetary self-organisation  The love of love, capacity for freedom, synthesis of nature in dialogue, ethics of an explicit order, the comprehension of the archetypal functions. The cosmological vision 'transformed by evolution in the spirit' as the universally acting principle that arises from the nature of the "ten thousand angels and saints"¹: the self-determined life in peace, translated into dialogic language. Synchronicity, dissipative structures, negentropy, antisymmetrygamy: irreversibility and randomness are the rules (Ilya Prigogine). Communication as sacrament: discipline of transcultural conscience: Descending human spirit and Creative love.

¹Moses said: The Lord came from Sinai, and dawned on them from Seir;
he shone forth from Mount Paran, and he came with ten thousands of saints;
from his right hand came a fiery law for them. (Deuteronomy 33:2)

III. Pleonexia and Nuclear War – Minimal konsensus becomes dialogue-inability  Incorporation of religions into the dominance relationship of the Lord Gods¹, paternal egomania in the neutrality of a soulless perfection. The art of the sons of always staying right. Megalomania for name and fame Woman as utility-value, birth-value and exchange-value. Motto: 'One thing is not suitable for everyone, let each one see how he does, let each one see where he stays, and let him who stands lest he fall'; ethicless in-between-state: You can do what I want – 'wise I should be, honesty is foolish (Shakespeare's Othello) and harmony disturbing truths are more annoying than lies', and whoever deviates from them is being defamed, sanctioned. When social isolation, the selfish, absolute, individual human being overgrows the cultural conscience of humanity, wars & pestilence, Medusa’s nature & Kali’s flaming tongue come into appearance. Unspeakable cult: 'How you grin serenely at the fate of thousands!' (Goethe, Faust)². 'Not the goddess, but God' – with the angelic bad multitude are they joined³, those who, without being indignant against God, were faithful to him not, but were impartial (Divina Commedia) – the third Canto of Hell: 'the acting one is always conscienceless; nobody has conscience as the observer.' [Iran against Israel].

¹They covet fields and take them by violence, also houses, and seize them.
So they oppress a man and his house, a man and his inheritance. (Micah 2:2)

²The righteous perish, and no one takes it to heart;
the devout are taken away, and no one understands
that the righteous are taken away to be spared from evil. (Isaiah 57:1)

³Then he will say to those on his left, Depart from me, you who are cursed,
into the eternal fire prepared for the devil and his angels. (Matthew 25:41)

II. Libertinage  Reckless plundering of resources: bigger, faster, further, better; destructive societies: complacent, individualistic, tolerant, cosmopolitan, effort-oriented. Subjugation, exploitation, craving for recognition, discursive thinking: "Nationalism must flourish, even if humanity perishes in the process!" Mecca tourism and trade wars, greed, seduction. 'Helena’s love for Paris'; 'Cosi fan tutte: That's how everyone does it!' (Mozart). What is permitted is what pleases (Goethe, Torquato Tasso). Matriarchal primal communism: "You can do what you want as long as I may do the same." (Emanuelle, Jaeckin). 'Fair is foul, and foul is fair' (Macbeth), marriage as preparation for divorce – The flood: 'To witches the broom lends shape, cauldron lends them voice' (Hofmannsthal). [Russia against Catholics].

I. Fun and Money  I do what I want! The rough, thoughtless inconsiderate ego, which is only interested in what it wants, what it likes, and does not allow itself to be deprived of any error that is of use to it. Maternal instinct with a pitiless will to power, even to the point of destroying the individual personality of the child (C.G. Jung). Ravenous innocence (J. Milton), the deep sleep of the physis, gravitational interaction. 'The slaughtered ox' (Rembrandt), fanaticism, hostility and hatred, violence, division, Chaos and anarchy: extremism, terrorism, racism, gang wars, a killing in the dark – the inferno. [Hamas against Jews].

'Shiva' (Moses, see Michelangelo's statue) is a symbol for The Law; Elijah ('Rama') for The Prophets of the world's religions; 'the cultural genius' for The Gospel of the New Age, which receives its confirmation from 'the Law and the Prophets' (holy scriptures). In the 'banquet' (koinonia – the dialogue), the love of the Divine Feminine learns to understand the art of the spiritual tasks of the 'cultural creatives': "In the white caves new energy emerges" and it is the magic of this light that acts as 'energy of the stars, keeping the solar system in harmonious order and vivifying it'¹, which affects nations as a whole to function as 'one body' whose organs work together in harmony. When the inner adjustment of the feminine to the attunement of the Holy Spirit of the masculine is achieved, Planetary Consciousness follows on its own.

¹A great sign appeared in heaven: a woman clothed with the sun,
with the moon under her feet and a crown of twelve stars on her head. (Revelations 12:1)

Women may have developed an awareness that thoughts and feelings influence the functioning of their bodies. This can be observed in their own feelings and thoughts, such as hatred, anger, fear, or anxiety, and in the emotions caused by bad news. In particular, one might perceive that the secretions of one's glands (chakras) are disrupted; one feels poisoned, knowing that negative emotions damage health. Yet how many women strive to prevent illness in themselves and others in order to heal their overall psychological state? Doesn't it say, "Love your neighbor as yourself?" – in both the Old and New Testaments? If women then consciously decided to maintain 'Buddha's divine state of consciousness' within themselves, even when working with neurotic masculinity, they would understand that, just as they are poisoned by negative thoughts and feelings of lower femininity, it is the state of positive, luminous divine femininity, that »Être féminin«, that liberates men to the creative world of soul feelings, in order that in the dialogical group process, the planetary consciousness of all humanity rises, healing and strengthening the entire universe so that new planets and stars may shine. From femininity as »God's being«, man metamorphoses into the essence of his cosmic-spiritual being, whereby a message is conveyed into the galactic cosmos through the cultural-creative spirit, with and in women's transformation to planetary consciousness. And just as stars and planets have an influence on living beings on Earth, so too does the influence of enlightened souls, who represent the planets, affect people and nations throughout the world.

I.  Integral Ethics and Synthesis

The Rapture of the Psyche or Of the Wise Virgins and their Bridegroom¹
Through Dharma-giving {Satipatthana}, women attain their graduation, leading men to repentance. To have ascended to their Self, the Merciful God, to heaven, to the stars, in order to descend 'to heal what is wounded': this is the strict order {Din, Geburah} of leading men to their soul, that 'brotherhood' {the love of the heart}² brings forth new, purer, and more harmonious archetypes which, like the planets in the universe, influence all of humanity. It is through Bodhisattva sisterhood that men serve 'for love’s sake' in Humane Brotherhood. Then planetary consciousness is 'begotten, not made' {Nicaea's Creed}.

¹The Parable of the Ten Virgins
At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: 'Here’s the bridegroom! Come out to meet him!' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' 'No', they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. 'Lord, Lord', they said, 'open the door for us!' But he replied, 'Truly I tell you, I don’t know you.' (Matthew 25:1-12)

²And yet I will show you the most excellent way. (Corinthians 12,31)

When the rose of Jericho is completely desiccated and apparently dead, you only need to plunge it into water and in a few hours it will be green and alive again. This is how the merciful influence of men's selfless soul-activity has an effect on women's hearts. And this is the real lesson in the dialogue: the men's souls are there for the women's personality, women are not there for the men's personality. It happens when men reach a consensus about what makes up the positive and what constitutes the negative behaviour, and what is right and wrong, what is appropriate and what is inappropriate. This requires men to have a thorough experience of the nature of their soul spirit in order to bring about the sense of the feminine, to bring forth peace in morality.

Shakuntala's speech (after the Holy Mahabharata, Adi Parva, Sambhava Parva 74 The Birth of the Kings)
"The Noble Man's half part is his spouse, when the spouse has entered the spouse, both are born into humanity: therein consists the eternal feminine of the Noble Women. He who has a wife is trusted by men; therefore the wife is the most valuable treasure. Therefore, o king, marriage is so desirable, because in this world the husband wins his wife through his personality for city and country, but in the hereafter with his heart and his soul for all mankind. But men who humiliate themselves by pretending to be other than they are with their spiritual personality, even a 'selfless soul' is of no use to them; no blessing from the gods rests upon them."

The situation for people on planet Earth cannot be changed for the better through clerical rites, meditation or artistic contemplation, or by continuing as usual: only the holiness of men, the enlightened souls of the »brotherhood in the fatherhood of God«, synthesis in transcultural dialogue can bring this about. Women in the bodhisattva spirit (women-european-global-ethics) can make this possible; only soulful spirituality masters the heart of men to the »Immaculate Conception« „not having defiled themselves with women, their love is "virginal" and they follow the Lamb wherever He goes. They alone among all people are redeemed as first fruits for God and the Lamb. For in their mouths there is no lie; they are without blemish." Secret Revelation 14:4-5.

Wir müssen mit der Natur arbeiten und nicht dagegen!
Das ist die Art und Weise, wie Leben sinnvoll funktioniert, zu sehen, dass Frauen und Männer zwei komplementäre Wege sind: der Pfad von femininen Individualismus-Streben zum Planetarischen Leben in der Welt; und für Männer, der Pfad von Nationalismen in der Großen Welt zum Schöpferischen Geist in der universalen geistigen Gemeinde. Und beide Wege sind natürlich. So wie es für die Frau natürlich ist, vom ewigen Ziel 'spirituelle Weiblichkeit' auszugehen; so ist es für Männer natürlich, vom veränderlichen Leben der internationalen Geschäftswelt zum unveränderlichen Leben transkulturellen Geistes zu gelangen [bei der Korrektur von Fehlern ist es nicht der Intellekt, der von bedeutsamen Nutzen ist, es ist 'Ausgießen geistigen Vergebungsstromes', das ‚die Flecken wegwaschen‘¹ kann: die Augen vor den Fehlern der Frauen verschließen, ihnen vergeben und sie dennoch mit aller Toleranz, Sanftmut und Demut korrigieren, vor ihnen alle Dinge natürlich zu machen, dies ist die Aufgabe der Männer im Dialog »women-global-ethics«].

¹To present the church to himself as a radiant church, without stain or wrinkle
or any other blemish, but holy and blameless. (Ephesians 5:27)

The sign from far away  'Blessed art thou, my Lord, with all thy creatures, especially the Lady, Sister Sun, through Brother Moon and the Stars' (Francesco d'Assisi). The spiritual school of women gives to all Cultural Creatives a sign. It is a splendour that is imprinted into the whole being of the woman so that 'no one can take it away from her'¹. From the sanctuary of »brotherhood of the cultural spirit« women can expand, giving peace to mankind. For from the subtle 'joy, beautiful spark of the gods' not only lasting blessedness pours forth – dwelling in the soul-world of the cultural-creative spirit, women, together with the Cultural-Creatives, are able to conquer those forces that cause disease, chaos, wars as well as orcanic devastation on Planet Earth. 'The devil desists from them, and the angels hasten protectively to help and to be of service'², wherever the Cultural Creatives may go. 'Thus God brings the dead back to life again and makes you see his signs, so that you may have understanding' (Sura 2,73) and 'the second death shall not harm them'³.

¹Mary has chosen what is better, and it will not be taken away from her. (Luke 10:42)

²Then the devil left him, and angels came and attended him. (Matthew 4:11)

³Blessed and holy are those who share in the first resurrection. The second death has no power over them,
but they will be priests of God and of Christ and will reign with him for a thousand years. (Revelation 20:6)

Die Überwindung des Dreimäuligen Drachens oder Vom Wesen des Ideals 'sich nicht mit Frauen zu beflecken'  Durch Andacht vor Notre-Dame – jene Heiligung, die das Lendenzentrum des Mannes beherrscht – zieht der Kontemplierende Begierde, Eros-Begehren und Anima-Bewusstsein aus seinen drei Gehirnarealen, die mit den Sinnen verbunden sind, zurück, was zur Reue befähigt. Sodann kann durch 'Lob des Herrn' und 'Verherrlichung Gottes Namen' in die Macht universalen Überbewusstseins als »Gnade und Erbarmung« sich jene kosmische Schöpfungs-Sinfonie als Gemeinschaft offenbaren, die Grundlage für Planetarisches Bewusstsein ist. Beziehungssituationen müssen sich nach dem innersten Gesetz der 'fünf törichten und fünf klugen Jungfrauen'¹ entscheiden, denn der Wandel in der Gesinnung der Männer rührt von der Wechselbeziehung der Geschlechter. Bevor Männer nicht vom seligen Göttlich-Weiblichen erleuchtet sind, scheinen sie keine andere Bedeutung der Frau wahrzunehmen, als allein jene, die den Zwecken unmittelbaren Gebrauchs und Verbrauchs dienen. Die Fähigkeit die Wirklichkeit umzugestalten, muss sich aber auf Grundlage einer 'Ur-Schenkung der Dinge' (Enzyklika Centesimus annus 37) von Seiten gelebter Bodhisattva-Spiritualität der Frauen entwickeln, gemäß dem Ideal der Männer.

¹The Parable of the Ten Virgins
At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: 'Here’s the bridegroom! Come out to meet him!' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' 'No', they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. 'Lord, Lord', they said, 'open the door for us!' But he replied, 'Truly I tell you, I don’t know you.' (Matthew 25:1-12)

Das Dharma-gebende Wesen der Frauen bringt der Menschheit die Heilung
Unter den Männern gibt es immer mehr begierende und begehrende „Verbrecher der Liebe“. Würden Frauen ihre Bodhisattva-Fähigkeit zu medialen Kräften, echter Intuition und Hellsichtigkeit weiterentwickeln, wären sie in der Lage, den Dämon des Eros, der in den Gemütern marienferner Männer entsteht, sofort zu empfangen; also würden die Verbrechen der Männer gegen die Heilige Ehe aufgespürt: Männer müssten ihre globalen Pläne aufgeben. Kein menschliches Gesetz, keine spirituelle Ethik ist wirksam genug, um der Männer Begierden {die Feuersbrunst} und der Frauen Begehren {Überflutungen} aus der Welt zu schaffen. Krankheiten und Kriege werden so lange wüten, bis Frauen ihre 'inneren Lampen der Seele' angezündet haben und ihre spirituellen Augen geöffnet sind. Dann spüren Männer von selbst, dass ihre Herrschaft beendet ist – sie müssen verschwinden oder sich ändern. (Isabel Herguera, El sueño de la Sultana).

American Farming – a Mary can farming  Lack of spirituality leads to the domestication of 'bad men' [oxen in the plough; donkeys at feeding troughs] and to patriarchal domination over women; when women’s passionate rivalry is added, it creates inequality and an imbalance on earth. Like lotuses blossoming from mud and blossom all the more gloriously because they blossom from mud, only 'ascension to heaven and return' gives the female lotus strength to unfold its perfume over the waters of wisdom in harmony (nam-myôhô-renge-kyô) with the universe. For this 'non-burning light' of a man must illuminate 'thorny bushes'¹, or else his desire will incinerate the earth and swords will tyrannise the world. Then, however, the feminine cannot find its faith again: without Bhakti Yoga the cosmos of the loses its life-giving healing energy; the people run out of food; for lack of creative imagination, out of devotion to the hierarchy, the water supply is becoming increasingly scarce². Thus the souls lose their joy of giving love, eros appears as the burden of a compulsion; woman and man no longer work together: The Work. If the Pentecostal spirit of men is lacking, the silent calm of the female mirror keeps from the dialogue 'healing of humanity', until limerent urge draws women from the boring dwelling place of their souls, in order to quench the longing of their hearts with a physical appetite – into death. The blossoming of being a woman consists of two components: one part is what the body borrows from the soul, the deepest inner self, resting lotus-like as an intuitive Dharma voice over the adored Beloved Lord, the stream of imagined 'masters, saints and prophets' – here the beloved has no definite intelligible character, "in other words, he is not a unity, but presumably a multiplicity" (C.G. Jung; cf. "You are gods!"³). The other part is the working self 'Supreme Personality of God', which gets energy from men’s selfless creative spirit, working in the community, element 'fire coming down from heaven'. Loving the material-spiritual man here [identification with Allah-masculinity], can manifest itself in truly tragic conflicts: 'The feminine becomes the victim of its tendency to identity-relationship and alienates itself from its own nature, by over-developing the masculine animus side. In the identification with the super-personal masculine [which takes the place of a genuine devotion to the Beloved Lord], the feminine divests itself of its own earth-nature, thus becoming a helpless victim of the androgenic powers. This danger [of denied neurosis] leading to [unconscious] psychosis is partly conditioned by the fact that the woman in this extreme self-surrender never reaches the point where the masculine side, which is not only alive in her partner, but also in her own psyche, to assimilate and thus develop into an independent personality.' (Erich Neumann, Stages of woman's development). A woman truly lives 'planetary life' only to the extent that she makes within herself the cultural sacred-spiritual spirit of her husband the instrument of her physical self – but the more she subordinates the former to the latter, the more she has already died, withering like the leaves of the vine (according to Friedrich Schelling, Legacy: 'Continuity after death' – de morte naturali).

¹And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush.
He looked, and behold, the bush was burning, yet it was not consumed. (Exodus 3:2)

²We divided them into twelve tribes - each as a community. And We revealed to Moses, when his people asked for water, "Strike the rock with your staff." Then twelve springs gushed out. Each tribe knew its drinking place. We shaded them with clouds and sent down to them manna and quails, saying, "Eat from the good things We have provided for you." They certainly did not wrong Us, but wronged themselves. And remember when it was said to them, "Enter this city of Jerusalem and eat from wherever you please. Say, 'Absolve us', and enter the gate with humility. We will forgive your sins, and We will multiply the reward for the good-doers." (Surah 7,160-161)

³I said, 'You are gods; you are all sons of the Most High.' (Psalm 82:6)

Jesus answered them, "Is it not written in your Law, 'I have said you are gods?' (John 10:34)

War or peace – Of the Iranian goddess to peace-making masculinity
The Shiite goddess (Hindu: Kali) is a mixture of sexual warrior and spiritual nun; in battle she embodies the expression of the divine will. In practice, this looks like that she has rich magic power to inflict more or less severe damage onto her opponents. She achieves her goal by spiritual practice in combination with "scythe attacks", caused by the "head-down!"-shouts of the Queen Mother (Alice's Adventures in Wonderland). Scythe-Sex is the attack-weapon of the goddess Kali against the demons. For the mastery of the "scythe" there are acquired attributes¹ available; to become an efficient hand-to-hand fighter gives feminists the innate ability 'Herodias', who among other things, with her scythe knew to dispatch up to three opponents [man, king, John the Baptist] into the hereafter at the same time. This is Cerberus, that 'three-headed dog that guards the gates of Hades'. The spiritual initiator always teaches tolerance; but where this law is violated, Herodias' song resounds: 'There is still room for you in the slaughter chamber, our feast on the murderer's plate tastes fresh after your death cry' (Raffaela Raab). But having state pleasures from the weaknesses of mother & daughter – wherever princes boast of such "feasts", war & pestilence (Homer, Iliad) ride into the country.

¹She went out and said to her mother, "What shall I ask for?" Herodias answered, "The head of John the Baptist."
At once the girl hurried in to the king with the request: "I want you to give me right now the head of John the Baptist on a platter." (Mark 6:24:25)

Each archetype – Rama, Krishna, Shiva, Buddha – has a healing spirit, one specific function of the »Holy Spirit«; this may be potentially different from others and yet It exists everywhere. Therefore the cultural-creative has its own vibrations with cosmic intension; this intension is »the Spirit of Cultural Ethics«. Why should women in love bring forth fruit from »His Essence«, if there were no purpose for it? The purpose is understood as »humaneness«. The 'Great Mother' is the head, and there are many limbs attached to this head; they all serve to adorn the Universal Temple »Notre Dame«. Each one of them, according to intellectual and spiritual degree, has the service entrusted to him and to her.

The Great Taming Power of the Divine Mother  The power of the stratosphere of the celestial nature of the Great Mother is mighty. This current, united with universal spiritual femininity – the love, harmony, and beauty of the Divine Mother – awakens the human soul sphere of ethical masculinity. 'Noble men' should therefore spend as much time as possible in it, because the state of spiritual 'machas' is able to bring the egocentric macho-natures of men, with their strong instincts of spiritual domination, to reason. Regular, monthly recurring experiences grant primacy to men's inner conscience. Once men's spiritual certainty has been born, the consciousness of individual femininity can develop into the consciousness of a global ethic. "The whole world lies under the control of the evil one"¹. Therefore, one must a little "imprison" the consciousness of male freedom neuroses that are trying to escape. 'True modesty makes it show in reality through women to creating order, beginning with themselves and their immediate surroundings, through discipline' (I Ching, 15 Kiën, Modesty).

¹We know that we are children of God, but that the whole world is under the control of the evil one. (1 John 5:19)

Confluence and congruence: soulful love reveals hope for the future
Yoni means womb – and the womb of the Pietà is the place where creativity arises. This is the inverted space where rivers begin to flow together, where light rays from the universe and the cosmos converge through a lens to form a stream, a union of more intimate mingling, an interlocking, the convergence of Marian emptiness and revealed human spiritual fullness, which then also means that, as a result, »new meaning« emerges from the connection, from the interplay and interweaving of different conceptions. Planetary consciousness is precisely that: the art of how men and women are able to process a multitude of thoughts in a way that the soul has never thought before, spreading 'healing liberation from the confines of our personal perception'.

II.  Planetary Ecology

We are witnessing a battle in the universe. Eruptions, exploding sheaves of fire shoot up from the conflicts of the opposing forces; mighty volcanoes awaken, the fires seek an exit. People know it, but they do not give up any of their habits, nor do they foresee a terrible war.

Women can have a planetary-creative influence with those men who put the spiritual word full of light and love into action, the cultural creative ones; who have their own archetypal knowledge, but also that great love that brings this knowledge to life in the spiritual group. If their maternal spirit is filled with intelligence and healing warmth of heart, radiating from the mirrors of their souls, then He powerfully influences the hearts of women, inspiring them to set »the Lord« {archangels, spiritual beings, elements} in motion in the visible world through the abundance of their spiritual love.

Through Women The Future Generations Come  The new cannot be established while life between 'economic men' and 'church women' remains the same and the methods of rule remain unchanged. The relationship must be transformed in such a way that the true transformation of planetary society occurs from the creative soul of spiritual men through spiritual women.

III.  Women-Universel-Global-Ethics

If women do not think of harvesting when ploughing and of using the field
when clearing: then it is conducive for them to take action. (I Ching 25.2 Innocence).

Mothers have an interest in their sons passing on their genes in a variety of ways: i.e. impregnate as many women as possible – this then becomes the morality of the national bosses. Freeing oneself from this ancestral obsession, it is a matter of 'putting one’s hand to the plough'¹, purifying oneself physically and mentally. However, only those women who, in their character development, learning the emotion of the mirror of their selflessness, do not think of sexually serving the soulless intrigues of men, but rather to receive cultural soul-spirit, can successfully undertake the dialogue to the New Ethics on Planet Earth: accomplishing the Planetary Consciousness of Humanity. Such wisdom, as the evolution of life, one cannot explain – only love. Men who in modern times avoid soulful devotional service to women in their lives, for fear of ego pain, have lost more than those enlightened women who, by losing themselves, are gaining everything. Men vegetate in pre-existence if they operate only with body, psychological thinking and feeling and One Spiritual Will, but not giving soul-time and working with a devoted heart for the Planetary Consciousness of women; such men first lose everything, until in the end their self, the devotional heart, is also torn from their hands. The healing power of the Cultural Creative: Rama, through the attraction of his soulful atmosphere; Shiva, through the penetrating effect of his spiritual blessings; Buddha, through the call of his illuminating teaching; Krishna, through the manifested fire of his poetic spirit – all pouring forth from the merciful heart.

¹No one who puts a hand to the plough and looks back is fit for service in the kingdom of God. (Luke 9:62)

Of Nuns and the Sexus Kālīs versus The Devotion of the Enlightened Female Soul
As long as women remain in their chapel corner to lead a contemplative life, nothing happens to them; but when they come into contact with the path of initiation, to build a New World, only two paths are open to them. Either Bodhisattva femininity surrenders, unites with the masculine creative spirit, growing and transfiguring itself through Her devotion, or the female ego rebels independently and creatively: "your possibilities will then be annihilated, your forces of realization will drift away from you, ultimately dissolving into that which you seek to fight against" (Mirra Alfassa).

Why do we hold dialogue? or in other words, why are the relational laws of love unfathomable without dialogue? There are several reasons for this. First of all The Dialogue makes it clear to women that there is something to learn at the level of their own souls – by 'learning by teaching' before there is any thought about "relationship". || Secondly the word dialogue means 'a speech conducted orally or in writing', what is meant here is the conversation between married couples – the opposite would be 'the monologue', i.e. a woman’s conversation with herself or another woman. Dialogue thus implies 'the conversation between man and woman', and in this there is a deep connection between the souls and the Holy Scriptures. || The most important and understandable soul basis for dialogue, however, is the law of mercy in the written word. 'Without writing, one cannot think; at least not in a ambitious, communicable way. Through writing, communication becomes preservable, independent of the participants' living memory in interaction'. (Niklas Luhmann, Social Systems, 1987). Without men expressing their conscience in writing, no communication is possible.

La Liberté guidant le peuple – Liberty Leading the People (Eugène Delacroix, Louvre)
Just as the eye sees everything but itself, women identify with what they see, changing their own identity as their ever-changing view changes. Thus, when the male spirit descends to its soul destiny, women are transformed and "reborn" as themselves in the world. All the great women of the earth have been freed from their souls by the cultural holy spirit of men after leading men to the freedom of their cultural souls: this freedom unconsciously leads Iranian women into revolution! Light upon light (quantum psychic interference), wave of holy spirit promises to the consciousness of spiritual femininity to complete the work of creation, which opens the planetary gateway to humanistic community.

Human beings have different natures and therefore different ways of behaving and yet humanity is an indivisible dynamic whole that is more like the musical laws of a symphony than "mass and energy". Soul-natures are dynamic, relational, interrelated organisms – a web of interrelationships in which no part can stand on its own: 'each part derives its meaning and its existence solely from its place in the whole' (Werner Heisenberg, The Part and the Whole). If we are to make changes in 'religion and sexuality' of humanity by eliminating disease-producing, war-producing conditions, we first need to understand what needs these conditions are actually responding to, by seeing the interrelationship of causes and effects, out of this understanding that changes need to be made: by women illuminating their 'collective darkness' with 'divine light' – otherwise men will have to act according to the subconscious wishes of their wives again.
 

Die planetarische Schöpferischkeit – Das Geheimnis unbefleckter Herzen
Von Mutterleib an sind wir in die persönlichen Standpunkte von Familie, Land und ökonomischer Umgebung einprogrammiert, entfremdet von unserer Seelenheimat, der schöpferischen Gemeinschaft. Und Leiden und Krankheit im eigenen Inneren und im Außen der Welt machen bemerkbar: unsere Herzen und Seelen fühlen sich 'befleckt und entweiht'. Daher müssen wir uns zunächst von den Konditionierungen narzisstischer Umgebung befreien; dann besteht der nächste Schritt darin, aus dem Gewebe unseres eigenen Wesens den Tempel »Notre-Dame« zu erbauen, Schwellen errichtend, die das Schöpferische vor dem Eindringen von zu viel Unrat aus der entheiligten Welt schützen.

IV.  The institution of marriage and divorce

If we try to get a true picture of the primal disturbances that cause wars and epidemics, two groups emerge that can be described as the earliest disturbances of a spiritual nature: fear of the Buddha nature of the feminine, and hatred of the holy spirit of the masculine. However, men's general striving for fame, position, and luxury, in order to enable women to achieve their desired artistic individualizations, is nothing other than 'opening the lion's cage; the lioness thought this was freedom: but it was merely her exercise yard' (Czech proverb).

Mary with Elisabeth  The intention to become spiritually active as a human being cannot be realised without the idea of Dharma-activity itself, which releases that spiritual love that enables us to fulfil the purpose of our life – but this is nothing other than the form of the 'creative perfect personality' itself to be brought forth. If the synthesis of higher and inner intelligences is lacking, intellectual knowledge and beauty consciousness push the young-virgin-woman into an emotional blockage towards the melancholic attitude of a psychological complex. Although in deepest piety the woman is 'seized by most blissful rapture' (see Lanfranco: Maria Maddalena assunta in cielo; cf. Bernini: L'Estasi di Santa Teresa), devout faith is only one stage: Dharma practice is indispensable. The awakening of the human spirit requires community in soul guidance, i.e., the unfolding of the spirit is group-dynamic in nature and completely differentiated according to the archetypes. We project onto »God« ideals of our perfection, »the word in the imagination« awakens itself in the mirror of the all-possibility of our souls. Therefore also the spiritual state of another person is reflected in our hearts. Mary, the human being, must 'visit'¹, take refuge, experience for herself how she is (Elizabeth: "My God is perfection"): 'She who beholds all things beholds me, that He may receive me into His being'. Simply evoking ideals by imagination, hoping to become »He« – that is not enough; the young-woman Mignon must see herself in her other self. Spiritual progress is to seek resonance with the feel of 'Notre-Dame'. Her gaze is 'the High Love' that woman could be if woman were what woman full of compassion could be: the cosmos in the process of becoming as Herself.

¹At that time Mary got ready and hurried to a town in the hill country of Judea,
where she entered Zechariah’s home and greeted Elizabeth. (Luke 1:39-40)

Without men’s spiritual perfection of heart ('transcultural psychosynthesis' Roberto Assagioli), women's souls are torn apart (see Robert Schumann, Paradise and the Peri, Opus 50), as they can no longer protect the world as they should, which greatly embitters responsible women in their hearts. Men who lack the Notre Dame ideal, the Immaculata [spiritual Eros is 'the sin' in which men have become entangled], also feel betrayed 'when their supposed creation develops differently than they had expected' (Hermann Keyserling, The Lust of Suffering; Why So Many Marriages Are Unhappy). The man who helps his wife to develop planetary consciousness in »art as his soul« will surely find happiness in marriage; however, this is only possible if the woman has enough 'oil in her lamp'¹, which refers to the dharma practice that she should not give up.

¹The Parable of the Ten Virgins
At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: 'Here’s the bridegroom! Come out to meet him!' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' 'No', they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. 'Lord, Lord', they said, 'open the door for us!' But he replied, 'Truly I tell you, I don’t know you.' (Matthew 25:1-12)

Blessed are the pure in heart, for they will see God (Matthew 5:8)
The transcultural creative spirit of men can only operate synchronously under the enlightened soul activity of the feminine. Notre-Dame, in fact, shows her child everything she does. 'The soul of man can do nothing on its own, but only what he sees the spiritual feminine doing in analytical healing; what She does, the cultural creative spirit of man begins to do in the same way'¹. Expressed in the scientific language of mysticism: the devil's power, the negative force of the man, ceases to be negative in the presence of the spiritual soul power of the feminine, which appears to him to be even more negative than himself, and becomes positive. Likewise, the positive force of Kali, the individuation of the feminine, becomes negative when confronted with a spiritual masculine courage that resembles it but is positive to an even greater degree. Thus, talkative people, in the presence of angels even more talkative than themselves, become listeners. (Hazrat Inayat Khan, Life's Creative Forces: Rasa Shastra).

¹Jesus gave them this answer: "Very truly I tell you,
the Son can do nothing by himself; he can do only what he sees his Father doing,
because whatever the Father does the Son also does." (John 5:19)

To sleep, to sleep – Perhaps to dream (Shakespeare, Hamlet)  It is the delta- and theta-waves that break men's nationalistic ego-will and make women's pathologically split-off group-self accessible again. Psychoanalysis is the alpha for men which must be followed by the achievement of the creative holy spirit; for if it is their secret pride that behind the 'mathematics of battles' they sense the magnificent dream into which their lives are plunged, when the shadow of the personality of their wife's personality threatens to suffocate them. And so men who are threatened with extinction throw themselves into the dream of a tourist paradise, because only the downfall of 'a life that does not live' seems to promise the transition into a different order, and so distant worlds flare up to the delight of the eyes in the beauty of the downfall. (after Norbert Bolz, in: The Extinct Soul, Kamper and Wulf, eds.). But the dream image, which has become the condition for the possibility of experience, becomes the reality of our death: Sent pernicious plague through the army; the nations sank (Homer: Iliad, First Canto 10). Is not a different engagement in the concreteness of this world of ours necessary in order to make the idea of the beautiful recognisable?

V.  The enlightened souls are the conscience of love

If a man has studied and his wife shows a gift for the arts, everyone is delighted. All cherish them, invite them and embrace them. Personality is everything that fathers and sons look at, and therefore that what mother and daughter try to develop. And that is why the earth is now populated by talented, capable people – and that's great! and ever increasing. But why can't all the creative abilities and great mental talents, even 'in spiritual perfection' save the world? Rather, things are getting worse! We simply accept the horror of war, of the passing away by depressions¹, diseases and epidemics: "The main thing is that we have dionysian indulgence, that's what counts!" But if in men mental disorder and a lack of compassion ferment into pitiless ugliness... what is going on in the world in military terms?

¹Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord
and even consulted a medium for guidance, and did not inquire of the Lord.
So the Lord put him to death and turned the kingdom over to David son of Jesse.
(Chronicles 10.13-14)

Wie müssen Männer sich verhalten? „Obwohl sie gebildet sein mögen, dürfen sie möglicherweise nichts als Banalitäten murmeln. Auch wenn sie ein liebevoller Gatte und Vater sind, müssen sie sich unter allen Umständen gerade von jenen abkapseln, denen natürlicherweise ihr Vertrauen gehört.“ John le Carré, Der Spion, der aus der Kälte kam, Hamburg 1980, Kap. 13, S. 109.

The Secret of Sacred Hearts  The love for the woman, who accomplishes the miracle of her spiritual and physical renewal in God, is certainly man's shepherdess to his soul in true human communion, where she is queen. Yet something remains, something unexplored, unfathomable, something that remains secret and is known only to 'the initiates of the brotherhood' (Beethoven Symphony No. 9, Finale). Indeed, love is the secret that unites humanity in a peaceful and harmonious functioning of the Universal Whole – not the terror cry of 'Allah hu akbar'.

Men are different. And yet, based on the global ethics of the One Message of the world's religions, they have developed their ideas, revelations, and intuitions about happiness in such a way that it sustainably benefits women and children.In this context, women must honestly ask themselves: how much mutual respect they convey through their willingness to be open to the cultural creatives, the views and experiences of the Holy Spirit. First and foremost, therefore, it is important to protect »The School of Dialogue« through patronage from those men who still disregard dialogue, as well as from women who secretly despise dialogue. The wisdom of cosmic femininity speaks: "As long as you men don’t come together for dialogue and instead stay at home – I unfortunately feel compelled to do the same! It’s impossible to withstand this incompatibility when there is a lack of support and consideration To continue hoping that the situation will change – a situation in which the mental and emotional exhaustion of women is overlooked – is irresponsible and damaging. It can't go on like this. What's needed is clarity, honesty, and cooperation: unity among men! Then I'll be there, your Sophia."

It is particularly wrong to claim that the ideal of the infinite perfection of the feminine cannot be a guiding principle in men's lives, that one must declare 'the divine feminine' useless and refrain from its application by shrugging one's shoulders and saying: 'Since I do not strive for holiness, I cannot use the divine feminine.' – To act in this way would be to imitate the sailor who says: 'Since I cannot sail in the direction prescribed by the compass, I will fix the compass needle at the point that corresponds to the course of my ship at that moment; that is to say, I will lower the ideal of 'spiritual femininity' to the level of my weakness.' – It is therefore not true that men cannot be guided by the ideal of Christ because it is so high, so perfect, and so unattainable. A man is only unable to be guided by it only because he lies to and deceives himself. (after Leo Tolstoy, Afterword to the Kreutzer Sonata).

The Palace of Mirrors  spirituality imbued with adoration carries the woman's mind to the 'cloud above her inner sanctuary,' to the reflective layer that people call "heaven"; the rooms set up for the sun, moon and stars can be seen through it, so that people can see themselves in a different form, as if in a mirror. The mindset of devout men, in their Marian longing, is aimed at usefulness and fruitfulness; for as soon as they embark on their work of 'healing the world,' it stirs the green power of their souls, so that they may bear manifold fruits of holiness and lift up the aspirations of mankind to the heavenly, insofar as their upward yearning is strengthened by Him. These men, who strive in God's longing for the fruit of their spiritual works, despise National Socialist concerns; bound to 'the feminine in a divine way,' they are completely transformed: true human beings. (according to Hildegard von Bingen, Divinorum Operum, The fourth vision of the structure of the body, 'Of the delicate layer of air')¹.

¹The Lord had said to Abram, "Go from your country, your people
and your father’s household to the land I will show you." (Genesis 12:1)

The repentance and penance of men are the stabilizer of peace in Europe and the world
Men's follies, faults and shortcomings suffocate heaven; if they now also begin to defend themselves, concealing their faults from women's circles and trying to make virtues out of their deficiencies, one knows they will continue to cultivate their faults in future and err even more. Of course, men are responsible for misfortune, illness, heartbreak, nuclear war! – consequences of their erotic follies (temporary unions), spiritual errors (remarriage) and spiritual deficiencies (lack of the Immaculata) – they must now develop a sense of justice¹. And the only way to develop this sense is to judge oneself, to see where one is at fault, to ask for forgiveness in prayer before the Immaculata, in order then, with the right guidance of the Divine Mother, to bring about that change of heart which is the fulfillment of humanity's longing for peace.

¹Then the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know." The men turned away and went toward Sodom, but Abraham remained standing before the Lord. Then Abraham approached him and said: "Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? Far be it from you to do such a thing - to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?" (Genesis 18:20-25)

VI.  Polygamy (Caprice de Dieu)

The danger posed by Islamism: pious devotion ignites Eros, the search for the opposite sex; religious affiliation leads to the acquisition of permission to marry, and with it the political decision to practise polygamy; with the lustful desire in both sexes grows attachment, enthusiasm, and possessiveness; this gives rise to the ruse of 'watching over pleasure'. From this arises 'the grasping of stick and sword, strife and quarrelling, abuse and lies' (Mahanidana Sutta), the 'laissez faire (tantra) - laissez aller (tao)' of liberated spirituality is transformed, in the Sunni-Shia conflict before our eyes, into the aggressor of endless dirty wars: the clan members argue amongst themselves1 about who is allowed to interpret Mohammed's imposing work, and they base their arguments on the deception that the physio-psychological natural laws of 'father and son' are the explanation of a cultural humanity – but 'those who are not deceived err' (Erik Porge, Jaques Lacan: Les noms du père – Les non dupes errent).

¹There Partha saw positioned uncles and grandfathers, teachers, brothers, sons and grandsons,
friends as well, fathers-in-law, and even companions within the midst of the armies. (Bhagavadgita I.26)

Ascetic mystics are born with the ability to 'love Lord and neighbor' and to be instructed by Holy Scripture, especially 'the Book of Nature'. However, this is not the only way people should learn – we must also do so with the help of love; for the knowledge that the Immaculate Heart of enlightened Buddha-natures in women has to offer is living knowledge that permeates the entire mental substance of feminine self-realization. What women receive from the »Pentecostal Spirit« of men (to mate does not create this sacrament) is a »secret revelation«, and this is not directed at the intellect: it consists of sensations that concern the motivation of the feminine soul and thus our future existence in the cosmos. This way of the cosmos correcting itself poses a riddle for humanity: "The faithful of the gods were divided in the conflict between Horus (child of Isis; see: Jesus being laid in the manger) and Seth. When Seth’s concubine Taweret defected to Horus, Seth sent a serpent as a messenger to Taweret, but the goddess was rescued by Horus (St. Michael) and his army. After Seth and his followers were defeated, he was handed over in chains to Isis, who was unable to kill him and let him go." (Plutarch, Moralia).

The Medicine Buddha and the Cultural Creatives  If men have developed their soul-being, their capacity for responsiveness, through praise of Mary, then it will be easy for them to follow Bodhisattvic angels into dialogue. Creative receptivity, the secret of the mirror of the man's soul, lies in the fact that, in order to perform the midwifery service of the Divine Mother, God, forgetting himself, must descend humanely into the community. Not healing the feminine soul, men become 'captive of limited life, which enslaves them' (Marcuse, One-Dimensional Man). Misery groans from the Eros of masculine selfishness, the consciousness of a soulless "It's me!" However good, spiritual, democratic men may be, if they are not willing to be healing human beings, the silent weeping of women will never end. In his essay 'Woman in Europe,' C.G. Jung, however, firmly notes that man cannot progress 'in his pursuit of culture' (Sigmund Freud) until woman has caught up with him spiritually.

From the Brotherhood in the Service of Maries elevated to Heaven
‚Not giving up meeting together, as some are in the habit of doing, but encouraging one another - and all the more as you see the Day approaching‘ (Hebrews 10:25). Nothing can be created without uniting and firmly binding the elements together. Brotherhood – the downward path into the depths of Marian conscience – is the concentration, this interaction which organizes itself around the complexity of the isolation 'assumed into heaven', in order to give birth. In the Spiritual Brotherhood, the men 'Rama, Krishna, and Shiva' represent midwives, united by a common goal: to give 'Buddha as women' encouragement to »planetary consciousness«, God's kingdom of peace on earth.

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