I. Imagination of Mankind – Of the Images of the Heart

"Blinded by Iblīs"¹ – since the union of God and Master reveals »the word« that determines master-power: "that materialistic explanation of life that regards 'woman without God' as a physiological or economic machine" (Musil, The Blackbird) – one wants to forget that the fulfillment between »Venus and Genius«² (cf. Wagner's 'Tannhäuser Song'; Ovid, Metamorphoses: 'Ceres is due my Song!') creates those processes that organize the creation »Humanity« in a cultural way.

¹He replied, "It is not for me to prostrate to a human
You created from sounding clay moulded from black mud." (Qur'an, Sura 15:33)

²Then Moses and the Israelites sang this song to the Lord: 'I will sing to the Lord, for he is highly exalted.
Both horse and driver he has hurled into the sea. The Lord is my strength and my defence;
he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.'

Then Miriam the prophet, Aaron’s sister, took a tambourine in her hand, and all the women followed her,
with tambourines and dancing. Miriam sang to them: 'Sing to the Lord, for he is highly exalted.
Both horse and driver he has hurled into the sea.' (Exodus 15:1-2, 20-21)

When galaxies are so closely together in the cosmos, they tear the stars away from each other, due to their own gravitational forces. Without cultural-awakened spirit, men rotate like a dynamo, heating up the clouds of matter surrounding them, similar to 'black holes', into which the matter is reaching. When wombs collide¹, there will be mutual interaction between mothers and those children who are dwelling as stars in the neighbourhood. However, altered gravitational forces also ensure that one single and universal galaxy is formed from scattered single galaxies.

¹Now two prostitutes came to the king and stood before him. One of them said, 'Pardon me, my lord. This woman and I live in the same house. I had a baby while she was there with me. The third day after my child was born, this woman also had a baby. We were alone; there was no-one in the house but the two of us. During the night this woman’s son died because she lay on him. So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. The next morning, I got up to nurse my son - and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.' The other woman said, 'No! The living one is my son; the dead one is yours.' But the first one insisted, 'No! The dead one is yours; the living one is mine.' And so they argued before the king. (Book of Kings 3,16-22)

The law of cause and effect is clear in its results in the realm of speech and thought: soulless speech spreads its vibrations in the universe – with negative consequences for the planet; while soulful compassion becomes known throughout the earth¹ and brings forth new, peaceful constellations. Just as unspirituality of women creates dark dissonance among men, so the organism of the Divine Mother spreads luminous harmony and attunes the atmosphere of enlightened beings to the con-sens of their souls. Men can only work for the earth, for all of humanity, if they are connected to heaven; otherwise, they remain nationalistic and egocentric, as they are. The same applies to women in relation to the male soul.

¹There is nothing concealed that will not be disclosed, or hidden that will not be made known.
What you have said in the dark will be heard in the daylight, and what you have whispered
in the ear in the inner rooms will be proclaimed from the roofs. (Luke 12:2-3)

Planetary Consciousness  The power of love of the Divine Mother wants to come to help on Planet Earth and to appear, to imprint herself on Her environment. Now cultural and educational institutes are to be founded in which men learn to give creative spirit in such a way that women evolve as goddesses of peace of love. If »God is love« 'Immaculate Conception' She must be found in the heart of every man. Whoever wants to understand this must worship in the female idol the Immaculata in order to finally learn to understand that men allow themselves too much freedom in the world: everything is a lesson in compassion for Notre-Dame, to share in Her needs and despair. But are men really prepared to share the worries and miseries of the women and children in the world, to share in the depression and despair of the souls now coming to planet earth, to give them spiritual nourishment, to help the humane with their service, to give mercy to that being, that needs Her {Notre Dame}? There is still an economic power of men that is reluctant to sacrifice its time, its money, its pleasures and comforts and to invest in urgently needed educational institutions to build up the peace in the world – why?

Femininity, inwardly moulding itself, must deal with the environment and gradually emphasise the essence of itself in the »worshipped, Beloved God and Lord«. It is in the second half of life that women succeed in forming the space-time of men as real pictorial space, so that the above and below, side by side and behind each other of 'the labourers in the vineyard'¹ appear consistent. If men build brothels into the infinite, women's love is falling into the finite – and there will be war. If men would stabilise their priesthood, guidance would come from Buddha, the Divine Mother; yet not from one of their spiritual masters or the host of church officials.

¹For the kingdom of heaven is like a landowner who left his house early in the morning to hire labourers for his vineyard. He agreed with the labourers on a denarius for the day and sent them to his vineyard. At the third hour he went back to the market and saw others standing there who had no work. He said to them: You too go into my vineyard! I will give you what is right. And they went. At the sixth and ninth hour the landowner went to the market again and did the same. When he went again at the eleventh hour, he again met some people standing around. He said to them: Why are you standing here idle all day? They replied: No one has recruited us. Then he said to them: You too go into my vineyard! When evening came, the owner of the vineyard said to his steward, Call the labourers and pay them their wages, beginning with the last and ending with the first. Then the men he had hired at the eleventh hour came and each received a denarius. When it was the first men's turn, they thought they would get more. But they too received only one denarius. Then they began to grumble at the lord of the manor, saying, These last have worked but one hour, and you have made them equal to us; but we have endured the burden of labour and the heat all day long. Then he replied to one of them: My friend, you are not wronged. Didn't you agree a denarius with me? Take your money and go! I will give the last one as much as I gave you. Am I not allowed to do what I want with what is mine? Or are you envious because I am kind (to others)? So the last will be first and the first will be last. (Matthew 20:1-16)

Die Hölle quält uns… mit Chaos, Elend, Bruderkrieg, Krankheiten. Wer trägt Schuld daran? Männer, die es in 'Genussehe-Resorts' anrichten? – oder gar wir, die wir mit Therapie, Arzt und Apotheker dagegen ankämpfen müssen? Lehrt auch feminine Autonomie Erotik, weit entfernt von Bodhisattva-Spiritualität, spätestens mit der Geburt der Enkel steigt in Töchtern eine Ahnung auf, in weitaus größerer Misere zu stecken, als ihren Müttern gewahr ward. Als nämlich sie 'des Teufels Großmutter' erschauen, wie Sie zum Grandson spricht: „Jedermann betet zur Prinzessin als "Göttin". Ich, der Natur erste Mutter, der Elemente Urheberin, und Venus des ganzen Alls ewige Erhalterin, Wir sollen an irdischer Niedrigkeit entweiht werden? Großer Amor, verleihe deinen Müttern Rache! Dies Mädchen soll in dem heißesten Trieb zum gemeinsten Menschen verbrennen, einem, dessen Ehre und Besitz und auch Gesundheit vom eigenen Schicksal verflucht ist, und so tief steht, dass er auf der ganzen Erde an Jammer nicht seinesgleichen findet!“ Apuleius, Amor und Psyche.

'Unfulfilled basic needs activate the ascent to higher realization' (Abraham Maslow, Motivation and Personality). Then a soul recognizes: "What a tremendous deception! Lord, my God, I would like to forget mine, looking only at where I may serve You." Teresa of Ávila. 'The ego of men considers the pure to be impure, the sorrowful to be joy, the not-self to be the soul' (Patanjali, Sutra II). Kundalini {femina serpentina} works like the furies' poison of the snake: "The whole city is excited. Listen! Confused striving drives blindly and senselessly through a desolate life" (Schiller, The Bride of Messina) "penetrated deep into the intestines, flowing wholly through Her, deplorably aroused by powerful spell, Kali raves through the vastness of the city, without halt, in madness" Virgil, Aeneis.

Woe, when the Holy Order, blessed richly, heaven’s daughter, equals has she free and light and glad connected, city buildings hath erected, when’er in brooks a-flaming doth free itself, the glowing ore! blind-raging with the crash of thunder, it springs from out the bursted house, and as from jaws of hell asunder doth spew its molten ruin out; there can no structure yet be standing, when peoples do themselves set free, there can no common welfare be. (Schiller: Song of the Bell)¹.

¹Woe to those who call evil good and good evil,
who turn darkness into light and light into darkness,
who make bitter things sweet and sweet things bitter. (Isaiah 5,20)

"On the arbitrarily chosen material schemes spread that have no longer anything in common with humanity, with 'the soul of the human being': business morality enslaves by selling freedom as self-determination: men do not consider it necessary to proclaim that law of the culture-creative spirit through which femininity lives as a real Maitreya, self-determining women trample on »women's self-determination« (Avril Pyman, 'Pavel Florensky'). "Better to reign in hell, than serve in heaven" (Paradise Lost, John Milton) is the pillow talk; cities and continents burn in man's self-righteous Eros, his unexplored soul adapts to the 'self-centredness of woman'.

Caught in the swamp of desire, entangled in the spider's web of cyclical existence, I am bound by everything that binds me. Santa Maria Magdalena – the sublimity in women, whatever negative deeds I have committed under the influence of a troubled mind, in the presence of the Assumptio Beatae Mariae Virginis I fully acknowledge them all! I implore you to see the Medicine Buddha within me. (Prayer of the Arya Maitreya).

Mary of Magdala went to the disciples and told them: I have seen the Lord.
And she reported what he had told her. (John 20:18)

Exaltatio Sanctae Crucis  You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. (Matthew 12:34). We cannot survive if we erase statements that make us uncomfortable instead of understanding them. "The teaching of Diotima sets, discovers, reveals the insistence of a third, that is always there and that makes progress possible: from poverty to wealth, from ignorance to wisdom, from the mortal to the immortal. This always means perfection of the love and in the love. This leads to knowledge." (Luce Irigaray).

»Feuer der Hingabe« reinigt das Herz, und führt zur spirituellen Freiheit. 'Wer dabei Ergebung und Selbstaufopferung vernachlässigt, wird egoistisch und selbstbezogen. Solche Menschen neigen dazu, sich selbst als Gott oder Teil Gottes zu bezeichnen und so jegliche Sünden zu rechtfertigen.' (Hazrat Inayat Khan). Sehnsucht zur Hingabe Mariens von Magdala zur Wiederkommenden Christus-Seele ist »das Feuer, das alle Gebrechen zunichte macht«.

II. The master-reason and Goddesses

In Ester's power the world riots in arms  "The queen is never again to come before the king's eyes; the king is to lend the rank of queen to younger one who has more dignity than she."¹ "I stumbled when I saw." (Shakespeare, King Lear). And the snake stealthily ate the immortality herb from the well's edge. (Gilgamesh XI).

¹If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes,
that it be not altered, that Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. (Ester 1:19)

Adam’s fall  "You old woman, matron, what are you still doing here: you have given birth!" (Rilke, Alkestis); 'Hey, hey, hey, that the old woman go away from him!' (Rusálka, Dvorák); "Cursed is the ground for your sake!"¹. Men's lack of soul-spiritual devotion made the uncreative hoof-bearing 'devil' out of the spirit of the world {winged bull} as the bearer of wisdom [Mephistophiles (me: not; photos: light; philos: lover; mephītis: stinking; tophel: liar) means: 'liar, the non-lover of the Divine Feminine Light']. The body of the radiant chimera (Sphinx) was made into a stinking goat; 'here the lungs are gasping and there the smell is dulling' (Herder). And her scorpion-thorn woke up.

¹He said to Adam, Because you listened to your wife and ate from the tree that I forbade you to eat from,
the ground is cursed because of you. You will eat of it with labour all the days of your life.
Man gave names to all the cattle, the birds of the air and all the beasts of the field.
But he did not find a help meet for man. (Genesis 3:17; 2:20)

King Rama in search of Sita – The lover gives and gives no more  
Die meisten Leute, die behaupten zu lieben, lieben heutzutage in Wirklichkeit sich selbst; man stagniert, 'Gottes Persönlichkeit als sich selbst' am meisten liebend, in spirituellem Narzissmus: "den anderen lieben" für sich selbst! Der Sinn der Schöpfung aber besteht darin, auf dem Weg der Liebe voranzuschreiten, jenes Stadium erreichend, in dem Seelen in der Synthese die Vollkommenheit der Schönheit finden können, dass Männer Frauen mit jener psychosynthetischen Barmherzigkeit (agápē) heilen, die unbewusst keine Gegenleistung mehr verlangt. Vollkommenheit, Ursprung, Quell der Neuen Schöpfung ist daher 'Hebammendienst', die Übertragung kulturellen Schöpfungsgeistes, als das Gemeinwesen, zur transformativen Geburt der Frauen, jene Vollkommenheit der Schönheit, die das Planetarische Bewusstsein ist.. Halten Frauen aber ihre göttliche Verbindung zum 'Spiegel ihrer Seele' im Dharma-Geben nicht mehr aufrecht¹, haben sie ‚Clair de Lune‘ (Debussy) verloren, sind sie nicht mehr ‚Mondlicht, das süß auf den Hügeln schläft‘ (Shakespeare, 'Kaufmann von Venedig), kann selbst 'Bruderschaft' nicht mehr beleben. Dann werden gute Männer Eremiten, und regiert Chaos hin zum Mittelalter, dann bauen Wüstensöhne ihre 'Häuser für Touristen' bis an den Himmel (Fly Emirates), dann wird die Erde ein Bordell, „öd und leer“.

¹Jesus replied, "And why do you break the command of God for the sake of your tradition?" (Matthew 15:3)

First of all, in the »Interreligious Dialogue« the evil in the world, which is nonetheless avoidable, is to be eliminated by men without sparing even a moment's pain: by finding the devil in themselves, men can uproot all weeds and lead the world from ignorance to wisdom. This is where severity (Geburah) is needed, the word of the Holy Scripture in the "No!" of the Divine Feminine; without it, there grows in men 'an irrepressible will to power, compulsion, to secure their sense of personality, to unhinge the world' (Alfred Adler). Then »transcultural synthesis« {tavistock-working-conference} adds in the condition of stillness, and wisdom {pistis sophia} heals what is wounded. Here women bend to the will of the comforting Holy Spirit, realising that everything they love in men is lacking in themselves, and by women cultivating in themselves what they want to cultivate and men sowing the seeds of justice and peace with their divine soul, planet earth becomes a paradise.

Durch Adams Fall ist ganz verderbt… (BWV 637). „Und solchen Dummkopf macht aus mir die Schwermut, Ich kenne mit genauer Not mich selbst.“ (Shakespeare, The Merchant of Venice). Manche Depression, die Frauen anweht – was oft sie hin zur Sucht nach Selbstbestätigung drängt – stammt vom Verlust der aufsteigenden eigenen Seele, die zudem ohne den vom Himmel herabkommenden Schöpfergeist des Mannes, in tiefster Wut verzweifeln muss.

'Verstohlen geht der Mond auf, Blau, blau Blümelein! Durch Silberwölkchen führt sein Lauf; Rosen im Tal, Mädel im Saal, o schönste Rosa!' (Johannes Brahms, Sonata No.1 in C major, Op.1). Women-universel-global-ethics {der Disput unter Männern} ist superrosa: nicht geheim; das Heilen der Kulturell-Kreativen {Mariens transkulturelle Synthese} ist subrosa: geheim.