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P.  About healing hormones and poisoning substances
 

I. Oxytocin – the art of remembering and forgetting

Oxytocin plays the main role in building a social bond between women and men. The hormone has the gift of promoting trust and tolerance between people. Oxytocin is crucial for the development of a long-lasting partnership. Since it triggers the development of deep feelings, it is the basis for love and fidelity. Oxytocin is the prerequisite for connections between people to develop and remain; more than that: it is the stuff our moral decisions are made of. Oxytocin makes us feel calm, relaxed, content and full of confidence. Oxytocin spreads to all the important parts of the brain and reaches the areas where high blood pressure, heartbeat and aggressive behaviour are regulated. The more oxytocin is released, the less adrenaline is released. The pain threshold rises and the stress hormones decrease. Oxytocin reduces anxiety and depression; even wounds heal faster; it dampens stress reactions, strengthens the immune system and leads to balance. In particular, oxytocin enables people to see the relationships between things and between people more clearly. 'If you look at the brain, there is a stress area and an anti-stress area: the right hemisphere of the brain guarantees health and life sustaining, the left hemisphere stands for activity: you need both, you need the balance of both halves. In our society, the stress half occupies too much space. The individual suffers from irritability, hecticness, dissatisfaction, and more and more social bonds are breaking; and this has to do with our greed for money and power, position, recognition, and fame, in which our abilities for pictorial, symbolic, and analogical thinking begin to suffocate.' (Prof. Kerstin Uvnäs-Moberg, Karolínska-Institute, Stockholm).

We are not born with empathy. Studies show that 'triggered by the hormone oxytocin, fish can recognise fear in other fish and then feel it themselves in a kind of emotional contagion' (Evolutionarily conserved role of oxytocin in social fear contagion in zebrafish, Science 23 March 2023 V 379). Touch is therefore vital for communicating danger; 'what's important is the feeling that one can help, and this can also come from the outside. If we want people to develop their empathy in a positive, helpful direction, we should ensure that there are opportunities to help that are feasible for the individual.' (Grit Hein, Professor of Translational Social Neuroscience, University of Würzburg). Understanding the structure of a system is the key to understanding its function (The Science of Orgasm, Komisaruk, Whipple, Beyer-Flores 2009), because 'the state of the whole is such that it orders the parts' (David Bohm, On Dialogue); therefore, the structure of a new type of community can change the cognitive function of our brain. In this process, the hormone oxytocin will help something special and unknown to develop.

The causes of conflict in the world are becoming increasingly clear; they are rooted in the national ego of men, which constantly seeks to expand: through possession, becoming, success and imitation. The consequences are 'fratricidal wars' (pride, envy, indolence, greed). 'Oxytocin encourages people to attack threats to the out-group in order to protect their own group.'1 As long as 'confusion caused by love hormones' in women obscures the causes of conflict in the world, polarisation and violence will continue to grow worldwide. The right hemisphere, Bodhisattva house church (beyond the social "ingroup"), creates a holistic understanding of the situation in which humanity finds itself: how one-sided and dangerous men's flirting is, and how wonderful 'women's psyche analysis' is; because otherwise men will not be able to recognise the meaning of life and the purpose of love. 1Oxytocin Regulates Parochial Altruism in Intergroup Conflict. Science 328 (2010); Oxytocin promotes human ethnocentrism (June 2011).

Untouchable to the inexperienced is 'the immaculate conception': the kingdom of heaven
Homo factus est ex Maria virgine, the heavenly treasures of the cultural spirit of man and woman become clear to those who have grasped them through experience. In other words, 'the community of the Holy Spirit' becomes tangible to the holy spiritual and faithful bodhisattvas. The soul of the male (also referred to as the 'feminine side of God') contains the capacity for »brotherhood« (synthesis); it is under the command of the 'mistress', the descending spiritual embodiment of woman. To the uninitiated, Makarios, the perfect person in the perfect place1, is inconceivable.

1That conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. (1 Timothy 1:11)


II. Of the suffering of the soul

Through the lungs we pass on beliefs to ourselves and to our environment – if this is lacking, the absorption of 'polluted faith' (unnatural way of life) can make the lungs sick. Chained to ballast that burdens the mind, the soul can no longer free itself from foreign thoughts that blackmail it and lie heavy on the heart and kidneys, which puts pressure on the mind. False counter-speech pushes up. Breathing in the wrong direction, "get in contact with mucus in the brain, accompanied by dizziness when we concentrate, which can further lead to back pain and heart attacks" (Geshe Rabten).

Many women's conscious or subconscious dissatisfaction with their own personalities – of which an increasing number of serious illnesses bear eloquent witness – is usually based on a lack of religiosity in psychological thinking and feeling, since there is a lack of the archetype of the soul, which again results in men's the lack of spiritual service, that time of the soul – the spiritual teachings (sermons) and psychoanalytic-group-dynamic purification included –, in which, however, priests are regarded by women with great aversion and unwillingness, rather than with 'love toward the image'.

Fear of God is considered the beginning of religiosity
The life of the soul is thrown into disarray, families and culture perish as a result: "the dying groan in the city, the lives of the slain cry out loudly". Then the life of perfected women is a bright light to those men on earth who look to them as an example; and without doubt, 'God does not condemn anyone unjustly' (Job 24:12). 'The beginning of wisdom is the fear of God, the knowledge of the Holy One is insight' (Proverbs).

Sleeping Beauty – a comparative endocrinology  'The sting of the bee develops from the reproductive organ, from the oviposition process of the female. The allergic reactions are a weapon against parasites, with the chance of bringing more offspring into the world.' (Spectrum, Scientific American). 'Worker bees are almost blind. They find flowers through their olfactory and gustatory organs. The queen flies as high as possible on her nuptial flight towards the sun to which she belongs. She is born out of the sun. She must acquire a new people.' (Rudolf Steiner, Lectures at the Goetheanum). Certain influences in the womb {autonomous passion (self-legislated libido) with subconscious eros (conditioned falling in love)} can have a negative feedback on the ethical behaviour of generations; most intimate attachment to the bodily conception of the self, combined with a conditioned devotion to Mary, is capable to eliminate the transcription of certain genes through temporary modifications {DNA methylation}; symbolically expressed: the realisation of a difference between soul-queens and worker bees lies in the special food – if new queens are to be raised, 'the old queens' [and this does not mean archaeology, but the hierarchy (old in value)] together with some nurse bees {the healing-conductors} have to leave the so warm nest {worshiping adoration} in order to settle down in a new place {house-church, in the lyse-emotion 'mystical ecstasy of selflessness'}. If the souls slumber, "married life" terminates all cultural activity of "good men". For "it is done for honey when the bear is guarding it" (Proverbia).

 

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MILLENNIUM  MUSIC  POETRY
essence  Alpha et Omega

Table of contents of each chapter

Musical Introduction
Overture
Entretemps

»significatio passiva«
Zhikr

Prologue
A. Book of Chants
B.
Situation: Anamnesis und anā-lysis
C.
I.
Of the Inner Images
    
II. Of the masters’ understanding
D.
Dieu sensible au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G. Questions
H. Appeal to the Women
I. Global Warning
    Psyche-Analysis Spiritualis
J. Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age
    
II.
Worship of the Feminine side of God
    
III. Soul culture and Planetary Consciousness
    
IV.
The significance of mercy
    
V.
Holy Grail – In the evening there will be light
    
VI.
Of the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P. About healing hormones and poisoning substances
Q.
Integral Ethics
    
Dialogue
R. Women-Universel-Global-Ethics
S. Healing with the rainbow serpent
T. Interreligious Sciences of Sacred Art Therapy
U. The Religion after the religions
V. Transcultural Mentoring
W. Synthesis – The therapeutic cultural heritage of humanity
X.
Prayers and Songs
Y. Universel
Z.
last words
Interreligious Sciences of Sacred Art Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge